Μελέτες & Φιλοσοφία

"Think with the few and speak with the many," "Friends are a second existence," and "Be able to forget" are among this volume's 300 thought-provoking maxims on politics, professional life, and personal development. Published in 1637, it was an instant success throughout Europe. The Jesuit author's timeless advice, focusing on honesty and kindness, remains ever popular. A perfect browsing book of mental and spiritual refreshment, it can be opened at random and appreciated either for a few moments or for an extended period.

Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as well. Denouncing a world in which every against-the-grain response can lead to further disempowerment, he draws on literature, philosophy, and the social and natural sciences to explore the stakes of sacrificing intermittent intellectual reflection for constant neural connection.

Written in Paris in the early 1950s, this book created instant controversy in its analysis of modern society that had allowed itself to be hypnotized by socio-political doctrines, and to accept totalitarian terror on the strength of a hypothetical future.

The days of the Other are over in this age of excessive communication, information and consumption. What used to be the Other, be it as friend, as Eros or as hell, is now indistinguishable from the self in our narcissistic desire to assimilate everything and everyone until there are no boundaries left. The result is a 'terror of the Same', lives in which we no longer pursue knowledge, insight and experience but are instead reduced to the echo chambers and illusory encounters offered by social media. In extreme cases, this feeling of disorientation and senselessness is compensated through self-harm, or even harming others through acts of terrorism. Byung-Chul Han argues that our times are characterized not by external repression but by an internal depression, whereby the destructive pressure comes not from the Other but from the self. It is only by returning to a society of listeners and lovers, by acknowledging and desiring the Other, that we can seek to overcome the isolation and suffering caused by this crushing process of total assimilation.

Acerbic, wisecracking and hilarious, this is the definitive essay collection from New York legend and satirist, Fran Lebowitz, star of Martin Scorsese's hit Netflix series, Pretend It's a City. 'The gold standard for intelligence, efficiency and humour. Now and forever' DAVID SEDARIS'She's inexhaustible - her personality, her knowledge, her brilliance, most of all her humour' MARTIN SCORSESE'The rare example of a legend living up to her own mythology. She really is THAT funny' HADLEY FREEMANLebowitz turns her trademark caustic wit to the vicissitudes of life - from children ('rarely in the position to lend one a truly interesting sum of money') to landlords ('it is the solemn duty of every landlord to maintain an adequate supply of roaches'). And her attitude to work is the perfect antidote to our exhausting culture of self-betterment ('3.40pm. I consider getting out of bed. I reject the notion as being unduly vigorous. I read and smoke a bit more'). 'Great people talk about ideas, average people talk about things and small people talk about wine''Think before you speak. Read before you think' 'All God's children are not beautiful. Most of God's children are, in fact, barely presentable' 'There is no such thing as inner peace. There is only nervousness and death''The opposite of talking isn't listening. The opposite of talking is waiting'

-God is dead. God remains dead. And we have killed him.- This is the book in which Nietzsche made his boldest declaration, along with discussions of morality, knowledge, and truth.

John Maynard Keynes (1883-1946) is perhaps the foremost economic thinker of the twentieth century. On economic theory, he ranks with Adam Smith and Karl Marx; and his impact on how economics was practiced, from the Great Depression to the 1970s, was unmatched. The General Theory of Employment, Interest and Money was first published in 1936. But its ideas had been forming for decades ? as a student at Cambridge, Keynes had written to a friend of his love for 'Free Trade and free thought'. Keynes's limpid style, concise prose, and vivid descriptions have helped to keep his ideas alive - as have the novelty and clarity, at times even the ambiguity, of his macroeconomic vision. He was troubled, above all, by high unemployment rates and large disparities in wealth and income. Only by curbing both, he thought, could individualism, 'the most powerful instrument to better the future', be safeguarded. The twenty-first century may yet prove him right. In The Economic Consequences of the Peace (1919), Keynes elegantly and acutely exposes the folly of imposing austerity on a defeated and struggling nation.

The second volume of Michel Foucault's pioneering analysis of the changing nature of desire explores how sexuality was perceived in classical Greek culture.

From the stranger byways of Greek medicine (with its advice on the healthiest season for sex, as well as exercise and diet) to the role of women, The Use of Pleasure is full of extraordinary insights into the differences - and the continuities - between the Ancient, Christian and Modern worlds, showing how sex became a moral issue in the west.

In the third volume of his acclaimed examination of sexuality in modern Western society, Foucault investigates the Golden Age of Rome to reveal a decisive break from the classical Greek version of sexual pleasure. Exploring the moral reflections of philosophers and physicians of the era, he identifies a growing anxiety over sexual activity and its consequences. At the core of this transformation Foucault found the principles of the 'care of the self': the belief that the self is an object of knowledge to be cultivated over time, and the implications this has for ethics and behaviour.