Byung-Chul Han

In the wake of globalization, cultural forms of expression have become increasingly detached from their places of origin, circulating in a hyper-domain of culture where there is no real difference anymore between indigenous and foreign, near and far, the familiar and the exotic. Heterogeneous cultural contents are brought together side by side, like the fusion food that makes free use of all that the hypercultural pool of spices, ingredients and ways of preparing food has to offer. Culture is becoming un-bound, un-restricted, un-ravelled: a hyperculture. It is a profoundly rhizomatic culture of intense hybridization, fusion and co-appropriation. Today we have all become hypercultural tourists, even in our 'own' culture, to which we do not even belong anymore. Hypercultural tourists travel in the hyperspace of events, a space of cultural sightseeing. They experience culture as cul-tour. Drawing on thinkers from Hegel and Heidegger to Bauman and Homi Bhabha to examine the characteristics of our contemporary hyperculture, Han poses the question: should we welcome the human of the future as the hypercultural tourist, smiling serenely, or should we aspire to a different way of being in the world?

The tsunami of information unleashed by digitization is threatening to overwhelm us, drowning us in a sea of frenzied communication and disrupting many spheres of social life, including politics. Election campaigns are now being waged as information wars with bots and troll armies, and democracy is degenerating into infocracy. In this new book, Byung-Chul Han argues that infocracy is the new form of rule characteristic of contemporary information capitalism. Whereas the disciplinary regime of industrial capitalism worked with compulsion and repression, this new information regime exploits freedom instead of repressing it. Surveillance and punishment give way to motivation and optimization: we imagine that we are free, but in reality our entire lives are recorded so that our behaviour might be psychopolitically controlled. Under the neoliberal information regime, mechanisms of power function not because people are aware of the fact of constant surveillance but because they perceive themselves to be free. This trenchant critique of politics in the information age will be of great interest to students and scholars in the humanities and social sciences and to anyone concerned about the fate of politics in our time.

Beauty today is a paradox. The cult of beauty is ubiquitous but it has lost its transcendence and become little more than an aspect of consumerism, the aesthetic dimension of capitalism. The sublime and unsettling aspects of beauty have given way to corporeal pleasures and 'likes', resulting in a kind of 'pornography' of beauty. In this book, cultural theorist Byung-Chul Han reinvigorates aesthetic theory for our digital age. He interrogates our preoccupation with all things slick and smooth, from Jeff Koon's sculptures and the iPhone to Brazilian waxing. Reaching far deeper than our superficial reactions to viral videos and memes, Han reclaims beauty, showing how it manifests itself as truth, temptation and even disaster. This wide-ranging and profound exploration of beauty, encompassing ethical and political considerations as well as aesthetic, will appeal to all those interested in cultural and aesthetic theory, philosophy and digital media.

Zen Buddhism is a form of Mahayana Buddhism that originated in China and is strongly focused on meditation. It is characteristically sceptical towards language and distrustful of conceptual thought, which explains why Zen Buddhist sayings are so enigmatic and succinct. But despite Zen Buddhism's hostility towards theory and discourse, it is possible to reflect philosophically on Zen Buddhism and bring out its philosophical insights. In this short book, Byung-Chul Han seeks to unfold the philosophical force inherent in Zen Buddhism, delving into the foundations of Far Eastern thought to which Zen Buddhism is indebted. Han does this comparatively by confronting and contrasting the insights of Zen Buddhism with the philosophies of Plato, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche, Kierkegaard, Heidegger and others, showing that Zen Buddhism and Western philosophy have very different ways of understanding religion, subjectivity, emptiness, friendliness and death. This important work by one of the most widely read philosophers and cultural theorists of our time will be of great value to anyone interested in comparative philosophy and religion.

ΟΙ ΤΕΛΕΤΟΥΡΓΙΕΣ ΚΑΘΙΣΤΟΥΝ ΤΟΝ ΚΟΣΜΟ ΕΝΑ ΑΞΙΟΠΙΣΤΟ ΜΕΡΟΣ. ΟΙ ΤΕΛΕΤΟΥΡΓΙΕΣ ΕΙΝΑΙ ΓΙΑ ΤΟ ΧΡΟΝΟ Ο,ΤΙ ΕΙΝΑΙ Η ΟΙΚΙΑ ΓΙΑ ΤΟ ΧΩΡΟ. ΚΑΝΟΥΝ ΤΟ ΧΡΟΝΟ ΚΑΤΟΙΚΗΣΙΜΟ ΚΑΙ ΕΛΚΥΣΤΙΚΟ, ΟΠΩΣ ΕΙΝΑΙ Ο ΟΙΚΟΣ. ΟΙ ΤΕΛΕΤΟΥΡΓΙΕΣ ΤΑΚΤΟΠΟΙΟΥΝ ΚΑΙ ΔΙΕΥΘΕΤΟΥΝ ΤΟ ΧΡΟΝΟ. Αποφεύγοντας την ξεπερασμένη νοσταλγία των τελετουργιών του παρελθόντος, ο Μπιουνγκ-Τσουλ Χαν εξετάζει το ιστορικό της εξαφάνισής τους ως μέσο μελέτης και διάγνωσης των παθολογιών του παρόντος. Αντιπαραβάλλει την «ανθρώπινη κοινότητα χωρίς ανάγκη επικοινωνίας» —όπου η ένταση της συντροφικότητας παρέχει δομή και νόημα στην ύπαρξη— με τη σημερινή «επικοινωνία χωρίς κοινότητα», η οποία καταργεί τα συλλογικά συναισθήματα και αφήνει τον άνθρωπο εκτεθειμένο στην εκμετάλλευση και τη χειραγώγηση από τη νεοφιλελεύθερη ψυχοπολιτική.