"Come now my right hand,
depict what demoniacally torments you,
but over it place
The Virgin's silver sheen
that at night masks the waters of the
marshy waste".
[...] The Journal of an Unseen April contains 49 poems in the form of journal entries, beginning on 1 April and ending on 7 May, and covers the whole period'of an unspecified Greek Easter (though some critics specify the year as being 1981 when Easter fell, as in the Journal, on 26 April). The prevailing atmosphere throughout the work is that of death, but death expressed as a transcendent, unseen life. The setting is the border area between the earthly and transcendent life; between the "now" and the "forever" of The Axion Esti. Its themes of departing and experience of what Elytis elsewhere has called the "after-death" acquired a new relevance in the month of April 1996, which came in the wake of his own departing and during which the translation was made. It was the first April without Elytis or, perhaps more correctly, the first April with an unseen Elytis. I dedicate the trans-lation to his unseen presence.
That is Acheron? A river in the north-west of Greece, in Epirus, which, in ancient Greek mythology, was the boundary between life and death. What is Kalamas? It too is a river, in the same region, which Byron associated with the Acheron in "Childe Harold`s Pilgrimage", and History, after a hundred and fifty years was to give it, and in a dramatic way, the same meaning.
What is "Kalamas and Acheron"? A cycle of stories, closely connected, which can be read as a novel, where the two rivers become the boundary not only between life and death, but also between human passions of enemies and friends, between utopia and reality, love and violence, joy and misery, past and present, nostalgia and revulsion, memory and fantasy. And finally, a boundary like a taut rope, on which human fate teeters in the balance.
"Kalamas and Acheron" is also the book that, when it was first published in 1985, won the First State Award.
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